Moon and Star: Difference between revisions
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Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as an enemy to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity. | Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as an enemy to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity. | ||
The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves. | |||
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[[Category:Books]] | [[Category:Books]] | ||
Revision as of 10:07, 5 June 2024
Within the Church of the Divines there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as an enemy to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.
The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves.
Beginning with the