Moon and Star - Revision history

Nex23 at 04:48, 2 February 2025

2025-02-02T04:48:50Z

← Older revision		Revision as of 06:48, 2 February 2025
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	<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>		<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>
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	~~<blockquote>~~Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as a guide to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.		Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as a guide to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.
			The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves.
	The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves.		To begin this uncovering of divine nature, one must first understand, that within the dogma of the Church, there is a clear absence of the mundane. From the Arcanist point of view, all that exists that which we can interact with is strictly Arcane, thus it must come from within the same energies which have created the Arcanum. Every blade of grass, every pebble on a road, every gust of wind has connection to the Gods and the Primordial Forces.
			Though whilst one would rightfully assume mere grass is clearly within the sole domain of the Grovewarden Varimir, not all of the Arcane sits neatly within the realm of one Aetherial, and that is where the nature of Lyria and of Elendarr begins to be apparent. The same Varimir interacts with the Moon and Star in a multitude of ways. Most foliage heavily relies on sunlight to grow, even if one may substitute it with any other form of light, for the exception of ''moonlight''. Similarly, on full moons keen eyed mortals note an increase in living slime sightings, as well as certain change in spider behaviour. I shall let the faithful readers decide what this observance may mean, of course.
	To begin this uncovering of divine nature, one must first understand, that within the dogma of the Church, there is a clear absence of the mundane. From the Arcanist point of view, all that exists that which we can interact with is strictly Arcane, thus it must come from within the same energies which have created the Arcanum. Every blade of grass, every pebble on a road, every gust of wind has connection to the Gods and the Primordial Forces.		Even Testifikans, who fall within the domains of Varimir, Votarr, and Ausmir seem to prefer sunlight over moonlight, as evident by their frantic attempts to avoid any encounters with creatures of the night. Villager testifikans rush to their homes and close all doors upon sundown, whilst Wandering testifikans prefer hiding with magical potions. Only when the Sun returns from the horizon and morning comes, do they return to their work.
			Interactions of the Arcane domains with us almortals are notable too. There are old observations of the now-bygone phantoms only appearing to those who have not slept and dreamt in a long time, displaying their connection with Elendarr, and notably they were undeniably hostile to all, who possess the Almortal Mindsoul. On the other hand, the Sun incinerated the creatures of the night each dawn, a clear mark that Lyria is there to guide and protect.
	Though whilst one would rightfully assume mere grass is clearly within the sole domain of the Grovewarden Varimir, not all of the Arcane sits neatly within the realm of one Aetherial, and that is where the nature of Lyria and of Elendarr begins to be apparent. The same Varimir interacts with the Moon and Star in a multitude of ways. Most foliage heavily relies on sunlight to grow, even if one may substitute it with any other form of light, for the exception of ''moonlight''. Similarly, on full moons keen eyed mortals note an increase in living slime sightings, as well as certain change in spider behaviour. I shall let the faithful readers decide what this observance may mean, of course.

	Even Testifikans, who fall within the domains of Varimir, Votarr, and Ausmir seem to prefer sunlight over moonlight, as evident by their frantic attempts to avoid any encounters with creatures of the night. Villager testifikans rush to their homes and close all doors upon sundown, whilst Wandering testifikans prefer hiding with magical potions. Only when the Sun returns from the horizon and morning comes, do they return to their work.

	Interactions of the Arcane domains with us almortals are notable too. There are old observations of the now-bygone phantoms only appearing to those who have not slept and dreamt in a long time, displaying their connection with Elendarr, and notably they were undeniably hostile to all, who possess the Almortal Mindsoul. On the other hand, the Sun incinerated the creatures of the night each dawn, a clear mark that Lyria is there to guide and protect. ~~</blockquote>~~

	[[Category:Books]]		[[Category:Books]]

Nex23 at 09:44, 1 February 2025

2025-02-01T09:44:37Z

← Older revision		Revision as of 11:44, 1 February 2025
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	<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>		<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>
	-----		-----
	Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as a guide to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.		<blockquote>Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as a guide to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.

	The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves.		The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves.
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	Even Testifikans, who fall within the domains of Varimir, Votarr, and Ausmir seem to prefer sunlight over moonlight, as evident by their frantic attempts to avoid any encounters with creatures of the night. Villager testifikans rush to their homes and close all doors upon sundown, whilst Wandering testifikans prefer hiding with magical potions. Only when the Sun returns from the horizon and morning comes, do they return to their work.		Even Testifikans, who fall within the domains of Varimir, Votarr, and Ausmir seem to prefer sunlight over moonlight, as evident by their frantic attempts to avoid any encounters with creatures of the night. Villager testifikans rush to their homes and close all doors upon sundown, whilst Wandering testifikans prefer hiding with magical potions. Only when the Sun returns from the horizon and morning comes, do they return to their work.

	Interactions of the Arcane domains with us almortals are notable too. There are old observations of the now-bygone phantoms only appearing to those who have not slept and dreamt in a long time, displaying their connection with Elendarr, and notably they were undeniably hostile to all, who possess the Almortal Mindsoul. On the other hand, the Sun incinerated the creatures of the night each dawn, a clear mark that Lyria is there to guide and protect.		Interactions of the Arcane domains with us almortals are notable too. There are old observations of the now-bygone phantoms only appearing to those who have not slept and dreamt in a long time, displaying their connection with Elendarr, and notably they were undeniably hostile to all, who possess the Almortal Mindsoul. On the other hand, the Sun incinerated the creatures of the night each dawn, a clear mark that Lyria is there to guide and protect. </blockquote>

	[[Category:Books]]		[[Category:Books]]

Nex23 at 02:27, 7 June 2024

2024-06-07T02:27:26Z

← Older revision		Revision as of 04:27, 7 June 2024
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	Though whilst one would rightfully assume mere grass is clearly within the sole domain of the Grovewarden Varimir, not all of the Arcane sits neatly within the realm of one Aetherial, and that is where the nature of Lyria and of Elendarr begins to be apparent. The same Varimir interacts with the Moon and Star in a multitude of ways. Most foliage heavily relies on sunlight to grow, even if one may substitute it with any other form of light, for the exception of ''moonlight''. Similarly, on full moons keen eyed mortals note an increase in living slime sightings, as well as certain change in spider behaviour. I shall let the faithful readers decide what this observance may mean, of course.		Though whilst one would rightfully assume mere grass is clearly within the sole domain of the Grovewarden Varimir, not all of the Arcane sits neatly within the realm of one Aetherial, and that is where the nature of Lyria and of Elendarr begins to be apparent. The same Varimir interacts with the Moon and Star in a multitude of ways. Most foliage heavily relies on sunlight to grow, even if one may substitute it with any other form of light, for the exception of ''moonlight''. Similarly, on full moons keen eyed mortals note an increase in living slime sightings, as well as certain change in spider behaviour. I shall let the faithful readers decide what this observance may mean, of course.

			Even Testifikans, who fall within the domains of Varimir, Votarr, and Ausmir seem to prefer sunlight over moonlight, as evident by their frantic attempts to avoid any encounters with creatures of the night. Villager testifikans rush to their homes and close all doors upon sundown, whilst Wandering testifikans prefer hiding with magical potions. Only when the Sun returns from the horizon and morning comes, do they return to their work.

	Interactions of the Arcane domains with us almortals are notable too. There are old observations of the now-bygone phantoms only appearing to those who have not slept and dreamt in a long time, displaying their connection with Elendarr, and notably they were undeniably hostile to all, who possess the Almortal Mindsoul. On the other hand, the Sun incinerated the creatures of the night each dawn, a clear mark that Lyria is there to guide and protect.		Interactions of the Arcane domains with us almortals are notable too. There are old observations of the now-bygone phantoms only appearing to those who have not slept and dreamt in a long time, displaying their connection with Elendarr, and notably they were undeniably hostile to all, who possess the Almortal Mindsoul. On the other hand, the Sun incinerated the creatures of the night each dawn, a clear mark that Lyria is there to guide and protect.

	[[Category:Books]]		[[Category:Books]]

Nex23 at 02:18, 7 June 2024

2024-06-07T02:18:19Z

← Older revision		Revision as of 04:18, 7 June 2024
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	<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>		<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>
	-----		-----
	Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as ~~an enemy~~ to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.		Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as a guide to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.

	The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves.		The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves.

	~~Beginning~~ with the		To begin this uncovering of divine nature, one must first understand, that within the dogma of the Church, there is a clear absence of the mundane. From the Arcanist point of view, all that exists that which we can interact with is strictly Arcane, thus it must come from within the same energies which have created the Arcanum. Every blade of grass, every pebble on a road, every gust of wind has connection to the Gods and the Primordial Forces.

			Though whilst one would rightfully assume mere grass is clearly within the sole domain of the Grovewarden Varimir, not all of the Arcane sits neatly within the realm of one Aetherial, and that is where the nature of Lyria and of Elendarr begins to be apparent. The same Varimir interacts with the Moon and Star in a multitude of ways. Most foliage heavily relies on sunlight to grow, even if one may substitute it with any other form of light, for the exception of ''moonlight''. Similarly, on full moons keen eyed mortals note an increase in living slime sightings, as well as certain change in spider behaviour. I shall let the faithful readers decide what this observance may mean, of course.

			Interactions of the Arcane domains with us almortals are notable too. There are old observations of the now-bygone phantoms only appearing to those who have not slept and dreamt in a long time, displaying their connection with Elendarr, and notably they were undeniably hostile to all, who possess the Almortal Mindsoul. On the other hand, the Sun incinerated the creatures of the night each dawn, a clear mark that Lyria is there to guide and protect.

	[[Category:Books]]		[[Category:Books]]

Nex23 at 09:07, 5 June 2024

2024-06-05T09:07:47Z

← Older revision		Revision as of 11:07, 5 June 2024
Line 4:		Line 4:
	Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as an enemy to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.		Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as an enemy to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.

	~~Inversely~~ the ~~followers~~ of the ~~Moonrisen Faith believe~~, or ~~at the very least conversationally declaime~~, ~~the same~~ can ~~be said for Lyria~~, ~~and it is actually Elendarr who is protector~~ of ~~Man,~~ and ~~Lyria who is~~ the ~~Betrayer. This argument, however is quite baseless~~ and ~~very little can be noted from direct observation to support it~~.		The enigmatic relationship between the forces that rule this world becomes clear and explicable through simple observation of nature of the wild and the tame. By mere mortal logic any follower of the Divine, from any church or denomination, can correlate many natural phenomena, as well as the essence of certain living and non-living beings with the domains and interactions of the Divines themselves.


			Beginning with the
	[[Category:Books]]		[[Category:Books]]

Nex23 at 05:52, 2 June 2024

2024-06-02T05:52:47Z

← Older revision		Revision as of 07:52, 2 June 2024
Line 2:		Line 2:
	<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>		<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>
	-----		-----
	Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum.		Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon, and as an enemy to Mankind. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum, I shall explain in detail this nature of the moon deity.

			Inversely the followers of the Moonrisen Faith believe, or at the very least conversationally declaime, the same can be said for Lyria, and it is actually Elendarr who is protector of Man, and Lyria who is the Betrayer. This argument, however is quite baseless and very little can be noted from direct observation to support it.


	[[Category:Books]]		[[Category:Books]]

Nex23 at 20:22, 1 June 2024

2024-06-01T20:22:04Z

← Older revision		Revision as of 22:22, 1 June 2024
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	<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>		<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>
	-----		-----
			Within the [[Church of the Divines]] there exists a strong assertion that Lyria, the visage of the Sun Divine, and one of the primary Divines within the Nine, second only to Aila, is posed as an antithesis to Elendarr, the Shadowweaver God of the Moon. As an archivist and preacher of the Church of the Divines, this assertion is supported via observation of the inner-doings of the Arcanum.


			[[Category:Books]]

Nex23: Created page with "
'''Moon and Star'''

''An arcanist work on the positions of Lyria and Elendarr within The Nine''
-----"

2024-06-01T19:51:29Z

Created page with "<div style="text-align: center;">'''<big>Moon and Star</big>'''</div> <div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div> -----"

New page

<div style="text-align: center;">'''<big>Moon and Star</big>'''</div>
<div style="text-align: center;">''An arcanist work on the positions of Lyria and Elendarr within The Nine''</div>
-----